"Actions are only by intentions, and each person will get what he intended. So whoever emigrated for worldly gain or to marry a woman, his emigration is to what he emigrated for."

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Al-Harith ibn Hisham (may Allah be pleased with him) asked the Messenger of Allah (peace be upon him): "O Messenger of Allah, how does revelation (wahy) come to you?" The Messenger of Allah (peace be upon him) said: "Sometimes it comes to me like the clanging of a bell—its strongest form for me—so it breaks off from me, and I have forgotten what it said; and sometimes an angel appears to me as a man and speaks to me, and I understand what he says." Aisha (may Allah be pleased with her) said: "I have seen revelation descend upon him on a very cold day, and it broke off from him, and his forehead was sweating profusely."

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She said: The first thing with which the Messenger of Allah (peace be upon him) began the revelation was a good vision in sleep; he would see no vision except one that came like the break of dawn. Then seclusion (khulwa) became beloved to him, and he would retire to the Cave of Hira, where he would spend many nights…

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While I was walking, I heard a voice from the heavens; I raised my gaze and saw the malak (angel) who had come to me in a veil sitting on a throne between the heavens and the earth. I was frightened of him, so I returned and said, "Protect me." Then Allah, the Exalted, revealed: "O you who are wrapped…

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The verse of Allah the Exalted, "{لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ}" ("Do not move your tongue with it to hasten it"), was explained as follows: The Messenger of Allah (peace be upon him) would handle the revelation (tanzil, i.e., the descent of the Qur'an) with great intensity, and he would move his lips. Ibn Abbas said, "I move them…

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The Messenger of Allah (peace be upon him) was the most generous of people, and he was most generous in Ramadan when Jibril would meet him, and he would meet him every night of Ramadan to study the Qur'an, and the Messenger of Allah (peace be upon him) was more generous with good than a free-blowing wind.

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Hirakul sent to him a caravan of Quraysh—who were merchants in wool—during the period when the Messenger of Allah (peace be upon him) was extending the treaty with Abu Sufyan and the disbelievers of Quraysh. They came to him while they were in Ilya, and he invited them to his council, surrounded by the great Romans. He then called his…

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