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Sahih al-Bukhari • Revelation
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"Actions are only by intentions, and each person will get what he intended. So whoever emigrated for worldly gain or to marry a woman, his emigration is to what he emigrated for."

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Sahih al-Bukhari #1

Chain of narration

Al-Humaydi Abdullah ibn al-Zubayr told us: Sufyan told us: Yahya ibn Sa'id al-Ansari told us: Muhammad ibn Ibrahim al-Taymi told us: Alqama ibn Waqas al-Laythi said: I heard Umar ibn al‑Khattab (may Allah be pleased with him) on the pulpit say: I heard the Messenger of Allah (peace be upon him) say:

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Al-Harith ibn Hisham (may Allah be pleased with him) asked the Messenger of Allah (peace be upon him): "O Messenger of Allah, how does revelation (wahy) come to you?" The Messenger of Allah (peace be upon him) said: "Sometimes it comes to me like the clanging of a bell—its strongest form for me—so it breaks off from me, and I…

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Sahih al-Bukhari #2

Chain of narration

Abdullah ibn Yusuf told us: Malik informed us, from Hisham ibn Urwah, from his father, from Aisha, mother of the believers (may Allah be pleased with her)

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She said: The first thing with which the Messenger of Allah (peace be upon him) began the revelation was a good vision in sleep; he would see no vision except one that came like the break of dawn. Then seclusion (khulwa) became beloved to him, and he would retire to the Cave of Hira, where he would spend many nights…

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Sahih al-Bukhari #3

Chain of narration

Yahya ibn Bukayr told us: al-Layth told us, from Uqayl, from Ibn Shihab, from Urwah ibn al-Zubayr, from Aisha, mother of the believers, that she said:

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While I was walking, I heard a voice from the heavens; I raised my gaze and saw the malak (angel) who had come to me in a veil sitting on a throne between the heavens and the earth. I was frightened of him, so I returned and said, "Protect me." Then Allah, the Exalted, revealed: "O you who are wrapped (in garments), arise and warn" and "and avoid indecency." The revelation intensified and continued. Yunus and Ma'mar said: "bawādiruhu" (its beginnings).

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Sahih al-Bukhari #4

Chain of narration

Ibn Shihab said, and Abu Salama ibn Abd al-Rahman informed me that Jaber ibn Abdullah al-Ansari said, and it was followed by Abdullah ibn Yusuf and Abu Salih, and was followed by Hilal ibn Raddad from al-Zuhri

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The verse of Allah the Exalted, "{لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ}" ("Do not move your tongue with it to hasten it"), was explained as follows: The Messenger of Allah (peace be upon him) would handle the revelation (tanzil, i.e., the descent of the Qur'an) with great intensity, and he would move his lips. Ibn Abbas said, "I move them…

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Sahih al-Bukhari #5

Chain of narration

Musa ibn Isma'il told us: Abu Awanah told us: Musa ibn Abi Aisha told us: Sa'id ibn Jubayr told us, from Ibn Abbas:

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The Messenger of Allah (peace be upon him) was the most generous of people, and he was most generous in Ramadan when Jibril would meet him, and he would meet him every night of Ramadan to study the Qur'an, and the Messenger of Allah (peace be upon him) was more generous with good than a free-blowing wind.

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Sahih al-Bukhari #6

Chain of narration

Abdan told us: Abdullah informed us: Yunus informed us, from al-Zuhri (and, via another chain:) Bishr ibn Muhammad told us: Abdullah informed us: Yunus and Ma'mar informed us, from al-Zuhri, similar. He said: Ubaydullah ibn Abdullah informed me, from Ibn Abbas, who said:

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Hirakul sent to him a caravan of Quraysh—who were merchants in wool—during the period when the Messenger of Allah (peace be upon him) was extending the treaty with Abu Sufyan and the disbelievers of Quraysh. They came to him while they were in Ilya, and he invited them to his council, surrounded by the great Romans. He then called his…

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Sahih al-Bukhari #7

Chain of narration

Abu al-Yaman al-Hakam ibn Nafi' told us: Shu'ayb informed us, from al-Zuhri, who said: Ubaydullah ibn Abdullah ibn Utbah ibn Mas'ud told me, that Abdullah ibn Abbas reported to him that Abu Sufyan ibn Harb reported to him that Hirakul...

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